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This page comprises some basic Chinese cutural backgroud, which would help you to appriciate more about China.

 

 

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the Five Elements

        In traditional Chinese philosophy, natural phenomena can be classified into the Wu Xing, usually poorly translated as five elements which is misleading as it suggests association with static, immutable properties. Five Phases is the most accurate so far but the name Five Elements is the one almost universally adopted.

The Five Elements are abstract entities represented in nature by Metal, Water, Wood, Fire and Earth and are used to classify all known phenomena by how closely their properties match those of these Five Elements. Having classified things by their properties, the Theory is then used to explain and chart their relationships and mutual interaction.

The Five Elements and their cycles of balance and imbalance are the basis for much of Chinese culture. It was employed as a device in many fields of early Chinese thought, including seemingly disparate fields such as geomancy or Feng shui, astrology, traditional Chinese medicine, music, military strategy and martial arts.

These five phases describe a creation (sheng) cycle and an destruction (ke) cycle of interactions between the phases. These cycles are sometimes called "mutual production (xiang sheng)" and "mutual conquest" (xiang ke).
        These are the Cycles of Balance.

In the generating or creation cycle:

  • METAL collects WATER
     
  • WATER nourishes WOOD
     
  • WOOD feeds FIRE
     
  • FIRE makes EARTH
     
  • EARTH creates METAL

In the controlling or destructive cycle:

  • METAL splits WOOD
     
  • WOOD parts EARTH
     
  • EARTH absorbs WATER
     
  • WATER quenches FIRE
     
  • FIRE melts METAL

If any of the elements are over abundant they will overact the acted-upon element (xiang cheng). Fire creates Earth, but too much Fire will melt the Earth.
        Sometimes the acted-upon element is too strong, or the acting element too weak and the 'natural' order is temporarily reversed. Like if a fire is too fierce or there is not enough water, the fire vaporizes the water. If the river swells, it may burst its banks or destroy the dam which bars its way, etc. This we call it insulting (xiang wu). Following are the Cycles of Imbalance:

In the overacting cycle which follows the creation cycle:

  • Too much METAL overacts WATER
     
  • Too much WATER overacts WOOD
     
  • Too much WOOD overacts FIRE
     
  • Too much FIRE overacts EARTH
     
  • Too much EARTH overacts METAL
     
    In the insulting cycle which is the reverse destructive cycle:
  • Too much METAL insults FIRE
     
  • Too much WOOD insults METAL
     
  • Too much EARTH insults WOOD
     
  • Too much WATER insults EARTH
     
  • Too much FIRE insults WATER

According to Wu Xing theory, the structure of the cosmos mirrors the five elements. Each "element" has a complex series of associations with different aspects of nature, as can be seen in the following table. There are numerous items in this huge system, ones listed below are of the most presentative and still common to Chinese people today.

Element
Wood
Fire
Earth
Metal
Water
Color
Green
Red
Yellow
White
Black
Direction
east
south
zenith
west
north
Planet
Jupiter
Mars
Saturn
Venus
Mercury
Heavenly creature
Azure Dragon
Vermilion Bird
Yellow Dragon
or Yellow Qilin
White Tiger
Black Tortoise
Heavenly Stems
Jia, Yi
Bing, Ding
Wu,Ji
Geng, Xin
Ren, Kui
Phase
New Yang
Full Yang
Yin/Yang
balance
New Yin
Full Yin
Energy
Generative
Expansive
Stabilizing
Contracting
Conserving
Season
Spring
Summer
Change of seasons
Autumn
Winter
Climate
Windy
Hot
Damp
Dry
Cold
Development
Sprouting
Blooming
Ripening
Withering
Dormant
Mental
Quality
Sensitivity
Creativity
Clarity
Intuition
Spontaneity
Negative Emotion
anger, frustration
over-excitation
worry,
anxiety
grief, sadness
fear, lack of will
Positive Emotion
Patience
Joy
Empathy,Love
Courage
Calmness
Zang
(yin organs)
liver
heart/
pericardium
spleen/
pancreas
lung
kidney
Fu
(yang organs)
gall bladder
small intestine
stomach
large intestine
urinary bladder
Sensory
organ
eye
tongue
Mouth
nose
ears
Body Part
Tendons
Pulse
Muscle
Skin
Bones
Life
birth
young
adulthood
midage
death


References:
http://www.golem.demon.co.uk/article-t5e.html
http://en.wikipedia.org/wiki/Five_elements_%28Chinese_philosophy%29
http://www.northernshaolinacademy.com/new/NsaQigongMeditationFiveElements.asp

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the Five Elements
The Five Elements and their cycles of balance and imbalance are the basis for much of Chinese culture. These elements were used for describing interactions and relationships between phenomena.
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